Because Jeffords threatens to be crushed by the pressure of both sides. Jeffords desire for peace brings it to the Apache chief Cochise Jeff Chandler and the shaman Sonseeahray Debra Paget in contact. Ex-soldier Tom Jeffords saves the life of an Apache boy and starts to wonder if Indians are human, after all; soon, he determines to use this chance to make himself an ambassador. But Cochise not embarks on a full peace because he does not trust the whites. Use direct links to download or Watch Online. Broken Arrow 1950 By 1870, there has been 10 years of cruel war between settlers and Cochise's Apaches.
Because it is difficult to keep track and moderate our full movie information database - If for any reason you believe your copyright is being violated, send an email to and we will look into it within 24-48 hours. In contrast Jeffords wants to fight. Traversing the deserted canyons of Utah, Hale teams with park ranger Terry Carmichael to put Deakins back in his box. Opportunely, the president sends General Howard with orders to conclude peace. Traversing the deserted canyons of Utah, Hale teams with park ranger Terry Carmichael to put Deakins back in his box. When rogue stealth-fighter pilot Vic Deakins deliberately drops off the radar while on maneuvers, the Air Force ends up with two stolen nuclear warheads -- and Deakins's co-pilot, Riley Hale, is the military's only hope for getting them back.
Against all odds, his solitary mission into Cochise's stronghold opens a dialogue. While Jeffords feels increasingly drawn to the attractive woman succeed the first mediation success. . But even with Jeffords's luck, the deep grievance and hatred on both sides make tragic failure all too likely. But the experienced man of the West can it not give in and decides rather to mediate between the warring parties. This is in the troubled times of the conflict between the whites and the Apaches a large capital, but also a danger.
Description: After Tom Jeffords James Stewart has provided an injured Apaches, because he enjoys reputation among Indians. . . . . . .
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